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	<title>Comments on: URGENT MARRIAGE ALERT: NJ Senate to Vote on SSM Thursday!</title>
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		<title>By: Chairm</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11291</link>
		<dc:creator>Chairm</dc:creator>
		<pubDate>Sun, 20 Dec 2009 19:28:10 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11291</guid>
		<description>The sexual basis for the marital presumption of paternity is embedded in the special status accorded the social institution of marriage.

That sexual basis is extrinsic to all one-sexed arrangements, sexualized or not.

The unwed presumption of paternity is related to the marital presumption of paternity; the sexual basis is the same. But the unwed presumption is not embedded in the nonmarriage category of relationshps and arrangements -- most of which are not sexualized anyway.

SSM is a clearly and naturally a subset of the nonmarriage category. Besides, there is no sexual basis, at law, for SSM wherever it has been imposed or enacted. So why the emphasis on gayness, Beth?

You have not explained your favoritism on that point.

* * *

Regarding families, the universal basic element has been the union of husband and wife -- of father and mother -- in extended families and in polygamous families. Are there some odd variations that have existed outside of the social institution of marriage? Sure, but so what?

The nonmarital trends disprove your assertion, Beth, that &quot;The idea that men and women will no longer rear, care for, or support their children without OSM marriage, is a fallacy...&quot;

Indeed, your assertion is contradicted even by your own sociological reference to kinship and alliances.

Your remarks are really odd, by the way, from a sociological and anthropological viewpoint. You are not making much sense in that regard.

The SSM merger in Massachusetts has not had the influence on the divorce rate you imagine, Beth.

You now appear to be regurgitating the talking points of the SSM campaign and not thinking for yourself.

* * *

The affirmation of the core of marriage via marriage amendments and measures do NOT take rights of a &#039;target&#039; group. The marriage law targets marriage, not nonmarriage.

Child molesters? Criminals? What are you really talking about, Beth? Please be more specific.</description>
		<content:encoded><![CDATA[<p>The sexual basis for the marital presumption of paternity is embedded in the special status accorded the social institution of marriage.</p>
<p>That sexual basis is extrinsic to all one-sexed arrangements, sexualized or not.</p>
<p>The unwed presumption of paternity is related to the marital presumption of paternity; the sexual basis is the same. But the unwed presumption is not embedded in the nonmarriage category of relationshps and arrangements -- most of which are not sexualized anyway.</p>
<p>SSM is a clearly and naturally a subset of the nonmarriage category. Besides, there is no sexual basis, at law, for SSM wherever it has been imposed or enacted. So why the emphasis on gayness, Beth?</p>
<p>You have not explained your favoritism on that point.</p>
<p>* * *</p>
<p>Regarding families, the universal basic element has been the union of husband and wife -- of father and mother -- in extended families and in polygamous families. Are there some odd variations that have existed outside of the social institution of marriage? Sure, but so what?</p>
<p>The nonmarital trends disprove your assertion, Beth, that "The idea that men and women will no longer rear, care for, or support their children without OSM marriage, is a fallacy..."</p>
<p>Indeed, your assertion is contradicted even by your own sociological reference to kinship and alliances.</p>
<p>Your remarks are really odd, by the way, from a sociological and anthropological viewpoint. You are not making much sense in that regard.</p>
<p>The SSM merger in Massachusetts has not had the influence on the divorce rate you imagine, Beth.</p>
<p>You now appear to be regurgitating the talking points of the SSM campaign and not thinking for yourself.</p>
<p>* * *</p>
<p>The affirmation of the core of marriage via marriage amendments and measures do NOT take rights of a 'target' group. The marriage law targets marriage, not nonmarriage.</p>
<p>Child molesters? Criminals? What are you really talking about, Beth? Please be more specific.</p>
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		<title>By: Jonathan</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11209</link>
		<dc:creator>Jonathan</dc:creator>
		<pubDate>Fri, 18 Dec 2009 21:09:33 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11209</guid>
		<description>This looks like a violation of first amendment protections that insure religious freedoms.  If the catholic church can longer offer services to the poor then their 1st amendment rights are being violated.</description>
		<content:encoded><![CDATA[<p>This looks like a violation of first amendment protections that insure religious freedoms.  If the catholic church can longer offer services to the poor then their 1st amendment rights are being violated.</p>
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		<title>By: Beth</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11152</link>
		<dc:creator>Beth</dc:creator>
		<pubDate>Thu, 17 Dec 2009 18:10:18 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11152</guid>
		<description>If one were to agree with the argument that marriage equality will &quot;sideline responsible procreation.&quot;.  Prohibiting homosexual marriage must rationally accomplish this proposed &quot;interest of the state&quot; to a significant degree.   

Like trying to preserve and not side line home heat by making it a law that the front door must be kept closed while also leaving the windows and back door open, the interest of the state in &quot;preserving or not side lining&quot; home heat is not achieved by this method.  

The objective of responsible procreation will not be achieved unless the anti-same sex marriage law also takes away the rights of criminals, molesters, philanders, abusers, beaters, and others similarly situated.   Targeting one group is unconstitutional because the proposed &quot;responsible procreation&quot; state interest and objective is unlikely to be achieved.</description>
		<content:encoded><![CDATA[<p>If one were to agree with the argument that marriage equality will "sideline responsible procreation.".  Prohibiting homosexual marriage must rationally accomplish this proposed "interest of the state" to a significant degree.   </p>
<p>Like trying to preserve and not side line home heat by making it a law that the front door must be kept closed while also leaving the windows and back door open, the interest of the state in "preserving or not side lining" home heat is not achieved by this method.  </p>
<p>The objective of responsible procreation will not be achieved unless the anti-same sex marriage law also takes away the rights of criminals, molesters, philanders, abusers, beaters, and others similarly situated.   Targeting one group is unconstitutional because the proposed "responsible procreation" state interest and objective is unlikely to be achieved.</p>
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		<title>By: Beth</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11149</link>
		<dc:creator>Beth</dc:creator>
		<pubDate>Thu, 17 Dec 2009 17:08:02 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11149</guid>
		<description>Chairm I don&#039;t disagree that their is a sexual basis for the presumption of paternity that applies both inside and outside of marriage.  

I don&#039;t see how marriage equality treats heterosexual unions any differently or &quot;sidelines&quot; their version of &quot;responsible procreation.&quot;   Perhaps its the other way around, treating homosexual unions differently in a way that denies them about 1100 federal and state benefits so that they can responsibly care for their families. 

Sociologist Claude Levi-Strauss observed that marriage historically was not about the regulation of procreation but rather, it was about &quot;the creation of alliances among different kinship groups.&quot; 

Even the idea that parenting must be undertaken by both a mother and a father is a relatively new argument because the history of the family includes a wide variety of structures, most often including extended families and polygamous families.

The idea that men and women will no longer rear, care for, or support their children without OSM marriage, is a fallacy purported by the &quot;responsible procreation&quot; camp. The historical references of kinship group alliances support this claim.  

From what I&#039;ve seen homosexual same sex parents seem to be doing an equal if not better job of taking care of their children.  The commitment to families and marriage is apparently inspiring heterosexual couples in Mass. to make a lasting commitment to marriage.  Mass has the lowest divorce rate in the US.</description>
		<content:encoded><![CDATA[<p>Chairm I don't disagree that their is a sexual basis for the presumption of paternity that applies both inside and outside of marriage.  </p>
<p>I don't see how marriage equality treats heterosexual unions any differently or "sidelines" their version of "responsible procreation."   Perhaps its the other way around, treating homosexual unions differently in a way that denies them about 1100 federal and state benefits so that they can responsibly care for their families. </p>
<p>Sociologist Claude Levi-Strauss observed that marriage historically was not about the regulation of procreation but rather, it was about "the creation of alliances among different kinship groups." </p>
<p>Even the idea that parenting must be undertaken by both a mother and a father is a relatively new argument because the history of the family includes a wide variety of structures, most often including extended families and polygamous families.</p>
<p>The idea that men and women will no longer rear, care for, or support their children without OSM marriage, is a fallacy purported by the "responsible procreation" camp. The historical references of kinship group alliances support this claim.  </p>
<p>From what I've seen homosexual same sex parents seem to be doing an equal if not better job of taking care of their children.  The commitment to families and marriage is apparently inspiring heterosexual couples in Mass. to make a lasting commitment to marriage.  Mass has the lowest divorce rate in the US.</p>
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		<title>By: Chairm</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11142</link>
		<dc:creator>Chairm</dc:creator>
		<pubDate>Thu, 17 Dec 2009 09:17:33 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11142</guid>
		<description>Beth, the sexual basis for the marital presumption of paternity applies to husband and wife unions regardless of the sexual orientation of the husband or the wife. It is not sex-neutral, of course, but neither is an all-male nor an all-female arrangement.

The point here is that you haven&#039;t provided a homosexual version of responsible procreation. I don&#039;t think there is one that can provide the sexual basis for your emphasis on sexual orientation.

So let&#039;s be fair and drop the heterosexual qualifier from your use of &quot;responsible procreation&quot;.

The question is, how would the SSM merger further responsible procreation? I don&#039;t see how it could, since it would actually sideline responsible procreation, but maybe you can show otherwise.

In this context, the question about the SSM-merger, in other words, is not &quot;why not&quot; but rather &quot;why&quot;?

Why treat all unions of husband and wife as if they lacked either husbands or wives? Sidelining responsible procreation does not further it.</description>
		<content:encoded><![CDATA[<p>Beth, the sexual basis for the marital presumption of paternity applies to husband and wife unions regardless of the sexual orientation of the husband or the wife. It is not sex-neutral, of course, but neither is an all-male nor an all-female arrangement.</p>
<p>The point here is that you haven't provided a homosexual version of responsible procreation. I don't think there is one that can provide the sexual basis for your emphasis on sexual orientation.</p>
<p>So let's be fair and drop the heterosexual qualifier from your use of "responsible procreation".</p>
<p>The question is, how would the SSM merger further responsible procreation? I don't see how it could, since it would actually sideline responsible procreation, but maybe you can show otherwise.</p>
<p>In this context, the question about the SSM-merger, in other words, is not "why not" but rather "why"?</p>
<p>Why treat all unions of husband and wife as if they lacked either husbands or wives? Sidelining responsible procreation does not further it.</p>
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		<title>By: Chairm</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11141</link>
		<dc:creator>Chairm</dc:creator>
		<pubDate>Thu, 17 Dec 2009 09:04:39 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11141</guid>
		<description>Beth the following is a false dichotomy:

&quot;If your hetero-centric model is the one we should use, can an argument be made for mass removal of these children from same sex arrangements? Or would a more realistic solution be to provide same sex couples with the social status and benefits civil marriages affords?&quot;

Besides, my argument is not hetero-centric but childcentric. And, no, I haven&#039;t argued that the government is empowered to take children from their homes. You still haven&#039;t explained why a gaycentric version of nonmarriage merits a special status on par with marital status.

You wouldn&#039;t want to write sexual orientation into the laws governing families -- especially those with children -- which exist outside of marriage, right? Well, neither do I.</description>
		<content:encoded><![CDATA[<p>Beth the following is a false dichotomy:</p>
<p>"If your hetero-centric model is the one we should use, can an argument be made for mass removal of these children from same sex arrangements? Or would a more realistic solution be to provide same sex couples with the social status and benefits civil marriages affords?"</p>
<p>Besides, my argument is not hetero-centric but childcentric. And, no, I haven't argued that the government is empowered to take children from their homes. You still haven't explained why a gaycentric version of nonmarriage merits a special status on par with marital status.</p>
<p>You wouldn't want to write sexual orientation into the laws governing families -- especially those with children -- which exist outside of marriage, right? Well, neither do I.</p>
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		<title>By: Beth</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11135</link>
		<dc:creator>Beth</dc:creator>
		<pubDate>Wed, 16 Dec 2009 23:33:35 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11135</guid>
		<description>Amy, that  kind of my point  Homosexual civil marriage has no effect  (that will increase, protect or promote) heterosexual responsible procreation that I am aware of.   On the other hand, I can see no cause and effect relationship on homosexuals electing to marry heterosexuals in order to engage in heterosexual responsible procreation. 

Homosexual civil marriage then, has no effect in order promote, preserve or prevent heterosexual responsible procreation.</description>
		<content:encoded><![CDATA[<p>Amy, that  kind of my point  Homosexual civil marriage has no effect  (that will increase, protect or promote) heterosexual responsible procreation that I am aware of.   On the other hand, I can see no cause and effect relationship on homosexuals electing to marry heterosexuals in order to engage in heterosexual responsible procreation. </p>
<p>Homosexual civil marriage then, has no effect in order promote, preserve or prevent heterosexual responsible procreation.</p>
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		<title>By: Amy</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11129</link>
		<dc:creator>Amy</dc:creator>
		<pubDate>Wed, 16 Dec 2009 21:35:10 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11129</guid>
		<description>&quot;Lets assume that preventing homosexuals from civil marriage will somehow increase heterosexual “responsible” procreation.&quot;

Why?</description>
		<content:encoded><![CDATA[<p>"Lets assume that preventing homosexuals from civil marriage will somehow increase heterosexual “responsible” procreation."</p>
<p>Why?</p>
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		<title>By: Beth</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11128</link>
		<dc:creator>Beth</dc:creator>
		<pubDate>Wed, 16 Dec 2009 21:31:46 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11128</guid>
		<description>Lets assume that preventing homosexuals from civil marriage will somehow increase heterosexual &quot;responsible&quot; procreation.   So, now we have a method here that &quot;may&quot; rationally accomplish a government objective.  Could one argue that preventing child support avoiders, murderers, rapists, child molesters, drug abusers,  and others similarly situated would ALSO facilitate this responsible procreation objective?  The question I have is which means is the most effective?  Why go after the one method that may have the least if any and yet to be proven impact on this &quot;responsible&quot; procreation government objective?   If my argument is sound, this is unconstitutional (under inclusive) to target only one group.  Shouldn&#039;t one have a reasonable chance of accomplishing close to 100% of the stated objective with the desired means?   Or is limited benefit if any justification to pick and chose the methods and means used?</description>
		<content:encoded><![CDATA[<p>Lets assume that preventing homosexuals from civil marriage will somehow increase heterosexual "responsible" procreation.   So, now we have a method here that "may" rationally accomplish a government objective.  Could one argue that preventing child support avoiders, murderers, rapists, child molesters, drug abusers,  and others similarly situated would ALSO facilitate this responsible procreation objective?  The question I have is which means is the most effective?  Why go after the one method that may have the least if any and yet to be proven impact on this "responsible" procreation government objective?   If my argument is sound, this is unconstitutional (under inclusive) to target only one group.  Shouldn't one have a reasonable chance of accomplishing close to 100% of the stated objective with the desired means?   Or is limited benefit if any justification to pick and chose the methods and means used?</p>
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		<title>By: Beth</title>
		<link>http://nomblog.com/627/comment-page-2/#comment-11103</link>
		<dc:creator>Beth</dc:creator>
		<pubDate>Wed, 16 Dec 2009 15:26:47 +0000</pubDate>
		<guid isPermaLink="false">http://nomblog.com/?p=627#comment-11103</guid>
		<description>Chairm from a hetero centric view of families, you have a good argument.  

&quot;There is no basis on offer for according SSM a preferential status on par with marital status. Nothing, certainly, that is child centric.&quot;   

The issue then becomes what about gay and lesbian families with children.  Should civil marriage law provide any form of support for these children?    If your hetero-centric model is the one we should use, can an argument be made for mass removal of these children from same sex arrangements?  Or would a more realistic solution be to provide same sex couples with the social status and benefits civil marriages affords?</description>
		<content:encoded><![CDATA[<p>Chairm from a hetero centric view of families, you have a good argument.  </p>
<p>"There is no basis on offer for according SSM a preferential status on par with marital status. Nothing, certainly, that is child centric."   </p>
<p>The issue then becomes what about gay and lesbian families with children.  Should civil marriage law provide any form of support for these children?    If your hetero-centric model is the one we should use, can an argument be made for mass removal of these children from same sex arrangements?  Or would a more realistic solution be to provide same sex couples with the social status and benefits civil marriages affords?</p>
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